History

Jews and Salahuddin Ayyubi

Jews and Salahuddin Ayyubi It was the date of October 2, eleven hundred and eighty-seven and Friday. In Jerusalem, the world’s religious capital and the most controversial city, after a gap of almost nine decades, under the leadership of Sultan Salahuddin Ayyubi, the period of Muslim rule began once again. The Ayyubid flag was hoisted on the walls of the city and the work of removing signs of Christianity from religious places was started.

Eight hundred and thirty-three years ago, on October 2, there was also the Night of Miraj. Jerusalem was handed over to the Muslims not as a result of battle, but as a result of an agreement between the city’s Christian administrators and Sultan Salahuddin Ayyubi after a siege. Every inhabitant of the city could freely move to another Christian territory by paying the sum stipulated in the agreement.

Ransom Relief during Jerusalem’s Siege Jews and Salahuddin Ayyubi

The individuals who were stressed before believed that Saladin’s military would enter the city and persecute them. They were now worried about where to get the money to buy their freedom. On the 2nd of October and for several weeks to come, people from the city continued to pay money. Those who could not pay kept asking for help.

And thousands of them were helped by Sultan Salahuddin Ayubi and his brother Saifuddin. He by and by paid the payoff of individuals and numerous needy individuals were permitted to do without paying the payoff in line with the previous Christian leaders of the city.. Historian Jonathan Phillips wrote on the life of Sultan Saladin in his book.

Defending Against the Crusaders

The Life and Legend of Sultan Salahuddin Ayyubi that the Christian citizens of Jerusalem did not get to see anything that they expected. During the Muslim siege, the women of Jerusalem cut their hair. That he should not be seen by the soldiers of the victorious army. But Phillips writes that after setting the stage for the victory and the capture of Jerusalem, Salahuddin Ayyubi howed mercy, especially in the case of women.

For which he was also famous. The question arises in the mind that his passion was true. It appears that was the case. Also, they could sell them or hand them over to their warriors. On the occasion of the conquest of Jerusalem, Sultan Salahuddin Ayyubi disproved all the assumptions that may have been made based on the events that happened in the city in the past.

Jews and Salahuddin Ayyubi

And this is the reason that in Europe they were called bloodthirsty and children of Satan in their time. He was also given the status of a hero in the 20th and 21st centuries. This was the very Jerusalem that had dead bodies wherever when the Crusaders entered Jerusalem after the triumph in the year 1999. And men, women, and children were not safe from the swords of the conquerors.

The name of the book is author Justin Marvey. Islamic Empires Fifteen cities that define a civilization. In his book, in the chapter about Jerusalem, he described the scenes of the city after the conquest of the Crusaders by referring to Christian sources. He quoted the statement of one of his officials as an example of the behavior of the Crusaders. There were great scenes. Our soldiers beheaded the enemies.

Jews and Salahuddin Ayyubi Ongoing Challenge

Some were tossed into the fire to cause more agony. There were heaps of heads, severed legs and hands in the streets. Sultan Saladin Ayyubi’s challenge did not end with the conquest of Jerusalem. Rather, they realized that now Christendom, in which the news of the loss of a holy city like Jerusalem, would fall like lightning, would try to get it back.

From the conquest of Jerusalem in the year eleven hundred and eighty-seven to its successful defense in the third battle of Silebii, the chapter spans about five years. The crusade in which the great kings of Western Europe themselves participated. And the worst image of Sultan Salahuddin Ayyubi was presented to persuade people from all over Europe to participate in the war.

The Failed Crusade for Jerusalem

But those who came for the war not only failed to get Jerusalem but went back with a different image of the Sultan. Which is established today despite all the propaganda. For example, in the same month of October, Slaton Day is celebrated as Salahuddin Day in Norway. BBC Urdu Service contacted the House of Literature, a Norwegian institution.

Who has been celebrating International Salahuddin Ayyubi Day since 1909, asked how someone in Norway got the idea to celebrate Salahuddin Day. A member of this institution and the curator of Salahuddin Day, Ashlat Lappe Gardlan said that this idea was expressed for the first time. In the year 2008, it was done during the bicentenary celebrations of Norwegian national poet Henrik Vergeland.

A Confluence of Events Salahuddin Ayyubi

It was the date of October 2, eleven hundred and eighty-seven and Friday. In Jerusalem, the world’s religious capital and the most controversial city, after a gap of almost nine decades, under the leadership of Sultan Salah al-Din Ayubi, the period of Muslim rule began once again. The Ayyubid flag was hoisted on the walls of the city and the work of removing signs of Christianity from religious places was started.

Eight hundred and thirty-three years ago, on October 2, there was also the Night of Miraj. Jerusalem was handed over to the Muslims not as a result of battle, but as a result of an agreement between the city’s Christian administrators and Sultan Saladin Ayyubi after a siege. Every inhabitant of the city could freely move to another Christian territory by paying the sum stipulated in the agreement.

Seeking Freedom through Payment

The people who were stressed before felt that Saladin’s military would enter the city and persecute them. They were now worried about where to get the money to buy their freedom. On the 2nd of October and for several weeks to come, people from the city continued to pay money. Those who could not pay kept asking for help.

Thousands of them were helped by Sultan Salahuddin Ayyubi and his brother Saifuddinome were tossed into the fire to cause more pain by and by paid the payoff of individuals and numerous destitute individuals were permitted to do without paying the payment in line with the previous Christian leaders of the city. Historian Jonathan Phillips wrote on the life of Sultan Saladin in his book .

Saladin’s Compassion for Women

The Life and Legend of Sultan Salahuddin Ayyubi that the Christian citizens of Jerusalem did not get to see anything that they expected. During the Muslim siege, the women of Jerusalem cut their hair. That he should not be seen by the soldiers of the victorious army. But Phillips writes that after setting the stage for the victory and the capture of Jerusalem, Salahuddin Ayyubi showed mercy especially in the case of women.

For which he was also famous. The question arises in the mind that his passion was true. It appears that was the case. Also, they could sell them or hand them over to their troopers. On the occasion of the conquest of Jerusalem, Sultan Salah al-Din Ayyubi disproved all the assumptions that may have been made based on the events that happened in the city in the pas

Describing Post-Conquest Jerusalem

This is the reason that in Europe they were called bloodthirsty and children of Satan in their time.He was likewise given the situation with a legend in the twentieth and 21st hundreds of years. This was the very Jerusalem that had dead bodies wherever when the Crusaders entered Jerusalem after the triumph in the year 1999.. And men, women, and children were not safe from the swords of the conquerors.

The name of the book is author Justin Marvey. Islamic Empires Fifteen cities that define a civilization. In his book, in the chapter about Jerusalem, he described the scenes of the city after the conquest of the Crusaders by referring to Christian sources. He quoted the statement of one of his officials as an example of the behavior of the Crusaders. There were great scenes. Our soldiers beheaded the enemies.Defending Against Christendom

Some were tossed into the fire to cause more agony. There were heaps of heads, severed legs, and hands in the streets. Sultan Saladin Ayyubi’s challenge did not end with the conquest of Jerusalem. Rather, they realized that now Christendom, in which the news of the loss of a holy city like Jerusalem, would fall like lightning, would try to get it back.

From the conquest of Jerusalem in the year eleven hundred and eighty-seven to its successful defense in the third battle of Silebii, the chapter spans about five years. The crusade in which the great kings of Western Europe themselves participated. The worst image of Sultan Salahuddin Ayyubi was presented to persuade people from all over Europe to participate in the war.

A Different Image of Sultan Salahuddin Ayyubi

But those who came for the war not only failed to get Jerusalem but went back with a different image of the Sultan. Which is established today despite all the propaganda. For example, in the same month of October, Slaton Day is celebrated as Salahuddin Day in Norway. BBC Urdu Service contacted the House of Literature, a Norwegian institution.

Who has been celebrating International Salahuddin Day since 1909, asked how someone in Norway got the idea to celebrate Salahuddin Day. A member of this institution and the curator of Salahuddin Day, Ashlat Lappe Gardlan said that this idea was expressed for the first time. In the year 2008, it was done during the bicentenary celebrations of Norwegian national poet Henrik Vergeland.

Saladin Day’s Message of Perspective

After the Jews were allowed to come to this country, they were considered a symbol of religious tolerance. We should celebrate a day in memory of Salah al-Din Ayyubi because the role he played in the conquest of Jerusalem is a lesson for Jews and Muslims to live together. Few people know about Saladin and those who do compare him to Richard the Lionheart, the hero of the Crusades in Europe,

Think that Saladin is a villain, but he said that Saladin Day We want to convey the message that there are two sides to every story, and this is not limited to Norway. The English Illustrious Naval force named a war vessel HMS Saladin during Universal Conflict I. And then between 1969 and 1994, the British Army built one called SlaughtonArmored vehicle was also ma

Unveiling Sultan Salahuddin’s Singular Purpose

This is the same Britain from which King Richard the Lionheart led the Christian army in the Third Crusade. Jonathan Phillips writes. I would say that it is almost impossible to find another such example in history. In which a person has brought so much to the followers of a nation and religion and yet he has become popular among them in a positive way.

The yellow flags of the Ayyubid family were waving everywhere. Filist wrote about Sultan’s close historian Imaduddin that it seemed as if the earth had worn a new garment. Salahuddin said that this was the day he was waiting for. Phillips cites the Muslim historian Ibn al-Asir as saying that the Sultan’s attack on Tiberias had only one purpose.

Changing the Balance for Salahuddin

That the Christian army should be forced to leave its position. And in this they were successful. This battle is remembered as the Battle of Hatim. Phillips writes that Sultan Saladin’s victory in the final battle and the destruction of the French army it changed the balance of power in the region. But there was still more work to be done to get Jerusalem.

For the next seven weeks, he made several great campaigns in the Kingdom of Jerusalem. He himself led many of them. Aqa city was conquered on July 8. And for the first time in decades, Friday prayers were offered there on July 10, 1187. After that, it did not take many days for Beirut to be conquered. It took two weeks to conquer Ashkelon. Even here, Salahuddin was not harsh with the people of the city.

Arrows, Drums, and Slogans Echoing

They do not want a series of massacres. They wanted that there should not be much resistance against them anywhere, and there were also settlements of Muslims near these cities. Saladin reached Jerusalem on September 21, 1187. Arrows rained down on the cities. The sound of drums and loud slogans was echoing everywhere.

There was so much damage from the arrows in the city that at that time even the largest Latin Christ Hospital in the world, St. John’s Hospital, started facing difficulties in dealing with the injured. The Sultan said that the success of Yatim in the battle and their presence outside the walls of Jerusalem was proof of God’s victory.

End of Christian Relief Possibility Jews and Salahuddin Ayyubi

The Sultan concluded his speech by vowing that he would not leave Jerusalem until the Dome of the Rock was in his possession. After the defeat in the Battle of Hattin, the possibility of any Christian relief force was over. The king of Jerusalem became a prisoner in the Battle of Hatton. In his place, the city manager Balian realized that the game was over.

And the time has come to start negotiations for surrender. The benefits of avoiding the bloody conflict of the capture of the city were obvious in the form of the lives of the Muslim prisoners and the safety of the holy places. Apart from this, in this case, there was also a possibility of financial benefit in the form of a possible ransom for the Christian prisoners. The date of surrender was fixed as October 2, 1187.

City Population and Balian’s Efforts

It was a Friday and it was the Night of Miraj. Due to this date, Sufis, dervishes, and scholars also got time to reach Jerusalem to see the scene of victory. According to sources, there were 60,000 men in the city of Jerusalem apart from children and women. The Christian, the ruler of the city, Balian arranged thirty thousand dinars for eighteen thousand poor people with the help of different classes.

For the next few weeks, people in the city sold their belongings to raise money for their freedom. Philist has written that Salahuddin was criticized for setting a price of ten dinars for everyone. Because the emir was able to easily give this money and leave Jerusalem with his valuables, the people demanded to confiscate the valuables of such a rich official of the Messiah, but Saladin replied that he would not do so, rather he It also provided security for the people to reach their destination.

History Of Ottoman Empire

During the occupation of Christ, Christianity had been stamped on all the holy places for about nine decades. The Sultan restored every place according to Islamic requirements. Rune gave. Friday prayers were offered for the first time on October 9 in Jerusalem under Muslim rule. The Sultan’s decision to lead the Friday prayer was in favor of Muhyiddin, a Qazi and poet from Damascus.

Selim III
Selim III
Chicken Macaroni Recipe
Chicken Macaroni Recipe

Related Articles

Leave a Reply

Your email address will not be published. Required fields are marked *

Back to top button